by ohthatpatrick Sun Nov 10, 2013 12:38 am
I completely agree with the previous poster! Wonderfully contextualized too, because the "new guy in the conclusion" shortcut is most useful on Assumption questions.
Remember that a valid logical argument defines all its terms.
Andy is a boy.
Boys are lame.
Thus, Andy is lame.
This is a valid argument. Both terms in the conclusion have been defined/identified in the premises. The two premises have a common term, "boy", that connects 'Andy' to 'lame.
So if we see an argument that says
Andy is a boy.
Boys are lame.
Thus, Andy is no fun to be around
We are 99% sure that "no fun to be around" will be in the correct answer.
So I recommend people try to use the strategy mentioned in the previous post, because it IS the most efficient way through the problem.
But here is a quick, conversational explanation for those who don't like all the symbol-matching of the aforementioned method.
Argument core:
(prem)
anti-cap measures are req'd during transition from totalitarian regime to democracy
---->
(conc)
ppl who bemoan anti-cap measures certain govt's are taking are being hasty.
Plainspeak version:
Chill out, bemoaners. Don't you realize the govt. is just using anti-cap measures because it's transitioning from a totalitarian regime to a democracy?
If we go back to the argument core as written and look for missing links, we see that "anti-cap measures" are mentioned twice. Anything mentioned twice is logically good-to-go, generally. We're looking to link together the stuff only mentioned once. It looks like we need to connect "transition from totalitarian regime to democracy" to "people who bemoan".
If you were looking at the argument core trying to find a way to fight the conclusion, you want to argue that people who bemoan anti-cap measures are NOT being hasty. You might have thought, "Maybe they're part of a democracy. They're not transitioning. Thus, they SHOULD be unnerved by anti-cap measures." A correct assumption answer could rule out that possible objection.
Answer choices:
(A) "No" is too extreme. Would it hurt the argument if some governments HAD reached a complete democracy? No. The author is just talking to people who are bemoaning. They, presumably, are NOT in a complete democracy. So who cares if other countries ARE in a complete democracy? We only care about the bemoaners in their imperfect country.
(B) The more X, the more Y is too extreme. At a certain point, the author might believe that more democracy should mean less regulation. But he clearly states that as you go from zero democracy to some democracy (the transition from totalitarian to democracy), you actually need more repressive measures (more regulation). So this answer somewhat contradicts his statements.
(C) This is a totally reasonable statement. Of COURSE this is true in the real world. Imperfection is generally going to be more probable than perfection. But what does this have to do with the issue of the argument: whether ppl bemoaning are / aren't being hasty?
(D) Again, we can summarily dismiss this because is has nothing to do with whether ppl bemoaning are / aren't being hasty. As Timmy mentioned a few posts ago, this answer is doing a classic trap answer trick of taking "Democracy --> free market" and erroneously making it seem like the author must assume "~Democracy --> ~free market".
(E) Is this relevant to whether or not ppl bemoaning are/aren't being hasty? Yes! First of all, it mentions them, and so far we know nothing about them. (Remember, we don't "know" anything from a conclusion, only from evidence. Conclusions are a big ol' question mark) Secondly, our author was definitely assuming these bemoaners were transitioning from totalitarian to democracy. So that means that their nation had totalitarian regimes in the recent past.
This whole argument could be analogized like this:
People who live in rainy climates don't need to get their cars washed. Thus, residents of Seattle don't need to worry about cleaning their automobiles.
Assumption:
Residents of Seattle live in rainy climates.
Hope this helps.