pkraft1 Wrote:I feel like this is one of those questions that having a philosophy background confuses you on. When I read D, the word "should" pops out as highly problematic (especially because the LSAT often tests term shifts by utilizing the difference between something being bad and the obligation to avoid it).
Basically, I eliminated D because it looks like an is-ought fallacy. Yes, women have more complications (bad things), but am I to then derive from that that bad things "should" be avoided? Typically, in daily life, yes. On the LSAT, I'm not sure. I have to infer from the word "complications" and "risk" that women should avoid things that may contribute to that.
This doesn't have the level of necessary entailment the LSAT uses with sufficient assumption questions. I guess that's why it's a MSS question and not a MBT or SA.
I think you should assume that bad things "should" be avoided -- or more specifically, that people, in a reasonable world, would want to avoid things that are harmful to health. I think this is an important common sense notion that we are allowed to have on the LSAT, esp. given the plethora of medical-related stimuli.
Secondly, I agree the MSS and MBT distinction is important, esp in this case. I was wary of (D) because it was subjective / giving a recommendation while the stimulus seems to just give a list of facts/explanations, but I think this stimulus has an aura of an argument -- "This is probably the explanation of the fact that..." would be the conclusion. Anyways, for MSS, I would loosen on making strict distinctions between AC's simply based on "is vs. ought."