Concord staked its claim to be the birthplace of Independence during the celebration of "America’s jubilee" on April 19, 1825, the fiftieth anniversary of Concord Fight. Concord in 1825 was an expansive town of nineteen hundred inhabitants, thriving with crafts and trade in the village and surrounded by farms prospering on demand from rising urban centers in the long boom that accompanied the opening phase of the Industrial Revolution in the Northeast. It also occupied a prominent place on the political landscape; as a shire town, where the county courts convened, it had risen into a leading center of Middlesex County, and its politicians were major players on that stage. Economic and political ambitions, as well as pride in the past, drove the insistence that Concord was the "first site of forcible resistance to British aggression."
A decade later, by the mid-1830s, with over two thousand inhabitants, Concord was probably at its political and economic pinnacle. The central village hosted some nine stores, forty shops, four hotels and taverns, four doctors and four lawyers, a variety of county associations, a printing office and a post office. Manufacturing was humming, too, with a growing mill village in the west part of town, along the quick-running Assabet River, and rising production of carriages and chaises, boots and shoes, bricks, guns, bellows, and pencils.
But a good many people were left out of the prosperity. In what was still a farming town, 64 percent of adult males were landless, while the top tenth of taxpayers, some fifty men, controlled nearly half the wealth. Those who failed to obtain a stake in society, native and newcomer alike, quickly moved on. The ties that once joined neighbors together were fraying. On the farms, the old work customs -- the huskings, roof-raisings, and apple bees -- by which people cooperated to complete essential chores gave way to modern capitalist arrangements. When men needed help, they hired it, and paid the going rate, which no longer included the traditional ration of grog. With a new zeal for temperance, employers abandoned the custom of drinking with workers in what had been a ritual display of camaraderie. There was no point in pretending to common bonds.
With the loosening of familiar obligations came unprecedented opportunities for personal autonomy and voluntary choice. Massachusetts inaugurated a new era of religious pluralism in 1834, ending two centuries of mandatory support for local churches. Even in Concord, a slim majority approved the change, and as soon as it became law, townspeople deserted the two existing churches -- the Unitarian flock of the Reverend Ripley and an orthodox Calvinist congregation started in 1826 -- in droves. The Sabbath no longer brought all ranks and orders together in obligatory devotion to the Word of God. Instead, townspeople gathered in an expanding array of voluntary associations -- libraries, lyceums, charitable and missionary groups, Masonic lodges, antislavery and temperance societies, among others -- to promote diverse projects for the common good. The privileged classes, particularly the village elite, were remarkably active in these campaigns. But even as they pulled back from customary roles and withdrew into private associations, they continued to exercise public power.
According to the passage, which of the following is true of 18th-century Massachusetts residents?
1. Most were landless and ultimately forced to move on.
2. They numbered over two thousand.
3. They were forced to support local churches.
4. Some celebrated "America’s Jubilee".
5. They occupied prominent positions in Middlesex County courts.
The answer is 3. I chose 4.
The explanation for this incorrect answer choice is:
"This choice is incorrect because "America’s Jubilee" was on "on April 19, 1825", and the question asks
specifically about 18th century (1700s) residents."
Isn't it possible that some people (from MA) born in the 18th century (for e.g. 1790s) would
have celebrated "America's Jubilee"?